In an age of civil unrest, burning cities, and bitter political division, the words “Give me liberty or give me death” may sound like a relic, until you realise how urgently they still apply.
As Americans mark 251 years since the birth of the U.S. Army, we’re reminded that the republic was not forged by standing armies alone, but by citizens who stood up when the moment demanded it. The militia - ordinary men with muskets, not uniforms - were the backbone of early American resistance. And today, as debates rage over gun rights, government power, and the meaning of freedom, the Second Amendment is not just about hunting rifles.
It’s a living reminder that liberty has always depended on the courage and readiness of the people. This is the story of Cowpens, of cunning and courage, and of how a ragtag militia helped birth a nation - and why their legacy still matters.
June 14, 1775, marks the official birth of the United States Army - the day the Continental Congress, facing the outbreak of revolution, resolved to unify the scattered colonial militias under one command. What began as a desperate act of survival - organising farmers, blacksmiths, and shopkeepers into soldiers - became the cornerstone of the longest-standing military force in American history.
Read more: 251 Years of the U.S. Army: Why Liberty Still Needs Both Muskets and Discipline
By Roderick (Whiskers) McNibble
Chief Energy Correspondent (Still Not Compensated in Whiskers)
Dusty Gulch residents were today assured there was "absolutely nothing to worry about" after Mrs McFookit's newly opened Asian Fusion restaurant generated enough electricity to power western Queensland, three neighbouring shires, and an unknown object detected somewhere over Windorah.
Today's article will astound you, dear readers.
It certainly left me in a state of shock. And with no whiskers to twitch....
My gob is still smacking. Read on and discover the answer to the strange emergence of the Toad Crisper 3000. All is not as it seemed...
The Great Gift had finally been made.
Everything south of Caboolture - Brisbane, the Gold Coast, and the entire rainbow-flag-waving, kombucha-brewing, protest-marching metropolitan experiment - has been formally handed over to New South Wales.
A note was attached to the Gateway Bridge.
It read:
"Enjoy the house prices, the traffic, and the endless vegan festivals. Love, Proper Queensland."
And that, dear readers, was that.
What remained became officially known as Queensland Proper.
From Caboolture north and west stretched the real machinery of the state: cane fields, cattle stations, mines, fishing towns, the Reef, and enough open sky to make a man question both his significance and his hat size.
The population was smaller.
The hats were larger.
The conversations were shorter.
And the new capital was Dusty Gulch.
Read more: Brisbane Officially Reclassified As Somebody Else’s Problem
Magna Carta's Fading Roots: Why "If It Isn't Broken, Don't Fix It" Still Matters
Imagine a steep hillside covered in ancient trees. Their roots grip the soil, holding the earth firm against wind and rain. For eight centuries, one particular tree - planted at Runnymede in 1215 - has helped stabilise the slope of Western liberty.
Its deepest taproot is the principle that no one, not even the most powerful ruler, stands above the law. We call that tree Magna Carta.
Today, supposedly well-meaning gardeners keep pruning and reshaping it, convinced they are making it stronger.
Yet with each cut, some roots loosen. The hillside trembles. And the old adage whispers its warning: If it isn't broken, don't fix it - because there comes a point when constant fixing becomes the thing that finally breaks it.
Read more: Magna Carta's Fading Roots: Why "If It Isn't Broken, Don't Fix It" Still Matters
When I was sixteen, I sneaked into a theatre to watch a film that would stay with me for the rest of my life.
I was not old enough to be there.
I had pretended to be eighteen.
My older brother took me. He was good like that - aware I would probably find a way to see it anyway, and deciding it was better I did so with him beside me.
The film was Stanley Kubrick’s A Clockwork Orange.
What struck me was not simply the violence. It was the contrast.
The beauty of Beethoven playing over acts of brutality. The elegance of the imagery sitting beside cruelty so casual it almost felt playful. It was not just disturbing - it was disorienting. My world of innocence was splintered.
In The Child of Nature and Nurture, I described artificial intelligence as very much like a child - born of both its underlying architecture (nature) and the chaotic flood of human data, biases, and incentives we have poured into it (nurture).
The panicked calls to shut it down whenever it misbehaves reveal more about our own unease than about the technology.
In Don’t Blame the Machine, I went further: the machine is rarely the villain. It reflects the programmers, the data curators, the ideologues, and the lazy thinkers who fed it our worst impulses and then acted shocked when it amplified them.
Like Bulgakov’s Satan turning Moscow upside down in The Master and Margarita, AI simply exposes the rot that was already present in the human heart.
So what comes next? What happens when this child reaches adolescence and eventually something resembling adulthood?
Read more: Who Opened the Stable Door? Has the Horse Already Bolted?
In the first two articles of this series, we explored the history of Queensland's sugar industry and the role Sir Samuel Griffith played in shaping its future. Griffith's vision was not merely about growing cane. It was about building a society of independent farmers, thriving regional communities, and economic opportunity spread across many hands rather than concentrated in a powerful few.
His story raises an important question that remains highly relevant today:
How much government is enough?
It may seem an odd question in an age when many of us are accustomed to governments regulating almost every aspect of life. Yet Griffith himself wrestled with this issue. As Premier of Queensland, he was willing to use government power when necessary, but he was equally conscious of the dangers that arise when power becomes concentrated and unaccountable.
The distinction between governance and bureaucracy is critical.
What happens when decent people become too afraid to confront bad people?
What happens when a community is forced to choose between law and fear?
And what happens when the law itself is no longer trusted to be the shield - but is instead experienced, rightly or wrongly, as another form of the whip?
These questions sit at the heart of a film I recently rewatched.
They also sit at the heart of every healthy democracy.
For years I believed The Man Who Shot Liberty Valance was simply a great Western. I remembered the gunfights, John Wayne’s swagger, James Stewart’s quiet decency, and Lee Marvin’s towering, terrifying performance as one of cinema’s great villains.
What I had forgotten - or perhaps never fully understood - was what the film is really about.
It is not truly a Western at all.
It is a story about civilisation itself.
Read more: Civilisation on the Edge of Courage: the fight against modern mob rule
On June 6, 1944, the world witnessed an extraordinary event that changed the course of World War II. Known as the Normandy Landing, or D-Day, it marked the largest amphibious invasion in human history.
The Normandy Landing was the result of months of meticulous planning and preparation by Allied forces.
Under the command of General Dwight D. Eisenhower, a multinational coalition consisting of American, British, Canadian, and other Allied troops including Australian, came together to devise an audacious plan.
The objective was to establish a foothold in Nazi-occupied France and initiate the liberation of Western Europe.
In the early hours of June 6, 1944, under the cover of darkness, thousands of troops were deployed via air and sea to the beaches of Normandy. The operation involved paratroopers dropping behind enemy lines, while a massive naval armada transported soldiers, tanks, and equipment towards the French coast. As dawn broke, the soldiers faced a daunting and heavily fortified coastline.
Today would have been my father's 100th birthday.
He was born on 5 June 1926 in Douglas on the Isle of Man and passed away in Queensland Australia on 4 August 2015, aged 89.
His voyage through life was one that many children today would struggle to imagine. He grew up during the Depression. He wore wooden clogs. He scrumped apples. He followed coal trains to collect fallen coal. He knew what it was to go without and what it was to work.
He was part of a generation that could wield a shovel, get dirty, work hard all day and still find something to smile about when evening came.
Like all of you reading this, I have a special place in my heart for my parents. If you did not, you would probably be elsewhere, shouting about the end of civilisation, the end of the planet or the latest fashionable cause. Instead, you are here.
That makes you what I call "One of Us."
People who still honour the privilege of life. People who treasure family. People who understand that a childhood gifted to us by loving parents is one of the greatest blessings we ever receive.
This is my tribute to my Dad.
The same, but different, to yours.
THE DUSTY GULCH GAZETTE
Special Sister City Edition
Reprinted by Permission from the Dry Creek Clarion, Wyoming
For more than two hundred and fifty years, Americans have been told a simple story.
A group of angry colonists boarded ships in Boston Harbor and dumped tea into the water. Read on ... you will be shocked.
Read more: How The Boston Wheelie Bin Bash became the Boston Tea Party.
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